- (a)Rigveda
- (b)Atharvaveda
- (c)Ashtadhyayi
- (d)Arthashastra
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Why it looks disputed: The masculine kshetrapati is Rigvedic, so the Rigveda (a) looks plausible.
The masculine kshetrapati ("lord of the field") is Rigvedic (RV 4.57). But the feminine kshetrasya patni ("mistress of the field"), which the question asks for, occurs in the Atharvaveda (Śaunaka 2.12.1) and the Vajasaneyi Samhita (16.18) — not in the Rigveda. So (b).
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