Which one of the following statements about Tolkappiyam is not correct?
- (a)It is a treatise on grammar.
- (b)It was composed between first to fourth century CE.
- (c)It was part of the Sangam corpus.
- (d)It was composed by Panini.
Correct — D, It was composed by Panini. The question asks for the statement that is NOT true, and this is it. The Tolkappiyam is a Tamil work, traditionally ascribed to Tolkappiyar; Panini wrote the Ashtadhyayi, the grammar of Sanskrit, several centuries earlier and in an entirely different language tradition. Attaching Panini to a Tamil text is the single false claim among the four.
- (a)It is a treatise on grammar. — True, so it cannot be the answer to a 'not correct' item. The Tolkappiyam is the oldest surviving Tamil grammar, covering letters and sounds, word formation and the conventions of poetry.
- (b)It was composed between first to fourth century CE. — True on the usual reckoning. Scholars place the surviving text in the early centuries of the Common Era, with earlier layers, and this dating is what the paper follows.
- (c)It was part of the Sangam corpus. — True. The Tolkappiyam is counted with the Sangam corpus and is the theoretical companion to the Sangam poems, setting out the akam and puram conventions those poems follow.
The Tolkappiyam is the oldest extant work in Tamil and a grammar in the widest sense — three books on orthography and phonology, on morphology, and on poetics and subject matter. Its third book codifies the akam (inner, love) and puram (outer, war and public life) division that organises Sangam poetry, so it functions as the rulebook for the literature around it.
The item works by pairing three safe statements with one that swaps in a famous name from another tradition. Panini belongs to Sanskrit grammar and to the north-west; Tolkappiyar belongs to Tamil and the far south. Any question that hands you a well-known author attached to a text from a different language is asking whether you can keep the two traditions apart.
- The Tolkappiyam is traditionally ascribed to Tolkappiyar, held to be a pupil of the sage Agastya.
- Panini's Ashtadhyayi is the Sanskrit grammar, in roughly 4,000 sutras, from about the fourth century BCE.
- The Tolkappiyam's three books are Eluttatikaram, Sollatikaram and Porulatikaram.
- Its Porulatikaram sets out the five tinais, the landscape settings of Sangam love poetry.
Same job, different languages, different authors, centuries apart.
- A 'not correct' stem — three true statements and one false one, so the instinct to tick what you recognise is exactly wrong.
- Confusing Tolkappiyar with Thiruvalluvar, who wrote the Tirukkural.
As authorship, as dating, or as which anthology a Tamil text belongs to — the Tolkappiyam turns up in all three forms.
Which one of the following statements about Sangam literature in ancient South India is correct?
- (a) Sangam poems are devoid of any reference to material culture.
- (b) The social classification of Varna was known to Sangam poets.
- (c) Sangam poems have no reference to warrior ethic.
- (d) Sangam literature refers to magical forces as irrational.
Answer(b) The social classification of Varna was known to Sangam poets.
Sangam literature in the same exam season, tested for what the poems contain rather than who wrote the grammar. Useful as the content side of the corpus the Tolkappiyam sets rules for.
The Tolkappiyam is
- (a) A work of grammar.
- (b) A Tamil poem in praise of Rajendra Chola.
- (c) An ancient didactic work in Tamil.
- (d) A drama composed by a Chera King.
Answer(a) A work of grammar.
The same text asked directly rather than negatively — CDS wanted only the identification 'a work of grammar', which is the statement CAPF planted as one of its three true options.
- practice — not a real PYQ
The Ashtadhyayi, a grammar of Sanskrit, was composed by
- (a)Patanjali
- (b)Panini
- (c)Katyayana
- (d)Tolkappiyar
Answer(b) Panini — Katyayana wrote the Varttikas on it and Patanjali the Mahabhashya commentary.
- practice — not a real PYQ
The akam and puram division of Tamil poetry is set out in which text?
- (a)Tirukkural
- (b)Silappadikaram
- (c)Tolkappiyam
- (d)Manimekalai
Answer(c) Tolkappiyam — its third book, the Porulatikaram, codifies the akam and puram conventions.